Being is divided in two ways: that which is in itself (substances), and that which is in another (accidents).

Substances are things which exist per se or in their own right.

clearly contain the principles and more important thoughts" of Aquinas.

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Again, (c) that from which the first beginning of change or of rest comes is a cause; for example, an adviser is a cause, and a father is the cause of a child, and in general a maker is a cause of the thing made, and a changer a cause of the thing changed.

Further, a thing is a cause (d) inasmuch as it is an end, i.e., that for the sake of which something is done; for example, health is the cause of walking.

His doctrines draw from Greek, Roman, Jewish, philosophers.

Specifically, he was a realist (i.e., he, unlike the skeptics, believed that the world can be known as it is).

"In one sense the term cause means (a) that from which, as something intrinsic, a thing comes to be, as the bronze of a statue and the silver of a goblet, and the genera of these.

In another sense it means (b) the form and pattern of a thing, i.e., the intelligible expression of the quiddity and its genera (for example, the ratio of 2: 1 and number in general are the cause of an octave chord) and the parts which are included in the intelligible expression.During her year with Houdini in the mid-1920s, widely regarded as the greatest ever escapologist, she gained recognition for playing the role of Radio Girl of 1950, emerging from a large mock-up of a radio and performing a dance routine.Young then formed a dance act with Gilbert Kiamie, a New York businessman and the son of a wealthy silk lingerie magnate, and they gained international prominence for a Latin dance they created known as the rumbalero.The other is accidental existence, for example man is white, and this is existence secundum quid.In Thomist philosophy, the definition of a being is "that which is," which is composed of two parts: "which" refers to its quiddity (literally "whatness"), and "is" refers to its esse (the Latin infinitive verb "to be").For instance, the Aristotelian definition of "man" is "rational animal"; its genus being animal, and what sets apart man from other animals is his rationality.